We lead with hope

We lead with Jesus

 

We lead with hope

We lead with Jesus

 

We lead with hope

We lead with Jesus

 

Author: admin

“Then a certain scribe came and said to Him, ‘Teacher, I will follow You wherever You go.’ And Jesus said to him, ‘Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.’”  Matthew 8:19–20

After the healing of the centurion’s servant Matthew next records that Jesus went to Peter’s house and there healed his mother in law of a fever. Mathew then tells us that multitudes of people flocked to Jesus, bringing their lame, sick and demon possessed and Jesus healed all their ailments. 

At this time many were attracted to follow after Jesus, most for only a short period of time. It was common for the Jewish people to follow a teacher for a few days or weeks and after that return to their families and occupations. There were those, however, who were inclined to make following Jesus their life’s ambition. 

Matthew describes a scribe coming to Jesus and and telling him, “Teacher, I’ll follow you were ever you go.”

Jesus must have seen that worldly ambition was the motivation driving this man. He must have thought that Jesus, like every other teacher he knew, was going to pursue authority, wealth and honor for himself, and he hoped to cash in on all the benefits that flowed to Jesus. He must have also hoped that Jesus might be the Messiah, and was therefore setting himself up to reap a bonanza of rewards when Christ ascended to his throne. 

Jesus brought these thoughts and motivations to an end. “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head,” was his answer to the scribes offer. 

Another man came to Jesus convinced that he needed to follow him but requested that he be allowed to bury his father first. Now, the man’s father had not yet died. There were no funeral plans in process at that time. The man was actually requesting that he be permitted to delay following Jesus until after such a time as his father had died. The man was in reality placing a higher priority on the requirements of an earthly father over those of God. 

“Follow me and let the dead bury their own dead,” was Jesus reply. Fulfill the purpose heaven has given you and let those who see nothing beyond this life take care of merely worldly concerns. 

Far to often we devalue the importance and priority that the call of discipleship ought to have in our daily lives. We give ourselves, or first energy and or best effort, to fulfilling tasks and ambitions that have no meaning or purpose beyond this life while matters of eternity and salvation lie virtually neglected, getting only a token of the attention they deserve. 

Disciples are called to give Christ their first and best effort. Each day we’ll learn better what that means but it all begins with the knowledge that Jesus is asking for our first and our best. 

“Then Jesus put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately his leprosy was cleansed.”  Matthew 8:3

Matthew’s account of the ministry of Christ reveals that as Jesus was coming down from the mountain he’d been preaching upon that he was approached by a leper. With the presence of the crowd surrounding Jesus it must have been impossible for this man to gain access to Jesus earlier, but his desperate situation and the hope for healing at the hand of Jesus had made him wait until he could bring Jesus his request. 

The patience of this man as he sought healing from our Savior stands as a testimony and a rebuke to many of us. The old proverb is true, “patience is a virtue,” but so few of us really possess it, and it seems that everything about our society teaches us less and less to have the steadfast tranquility and resolve that together combine to become patience. 

Isaiah chapter forty tells us that it’s they that “wait” upon the Lord that renew their strength, that go up on eagles wings, that walk and run without tiring or fainting. A willingness to wait, an ability to be patient, is often necessary if we’re to receive the blessing we seek from heaven. 

At last, as Jesus descends the mountain, a path is made clear for the leper and he came and knelt on the ground before him and worshipped him and said, “Lord, if you are willing you can make me clean.”

Nothing is impossible for God. No task to difficult, no need to great. But just because something is possible, even easily accomplished, does that always make it the wisest course to take? Might there be an even greater blessing to be gained if some unpleasant condition were to remain. When we seek the will of God we’re asking him to give us his best, not the best we can imagine. Are we ready to submit our wants and wishes to the wisdom of Jesus?

Jesus’ will for the leper was that he be made whole and immediately he was healed. Then Jesus told him to go and show himself to the priest to receive a declaration of being free of leprosy and to tell no one that he’d been healed by Jesus.  But the man only partially obeyed. Mark tells us that as he left he freely told everyone that he’d been healed by Jesus and widely spread the news of his healing. The result was that Jesus could no longer go into the cities. Great multitudes flocked to him and he had no choice but to work in the country side where there was room for the crowds. 

Sometimes we hinder the work of God by our disobedience. It may seem a small thing at the time. It may not make sense to us that we should be asked to do something different than we’d naturally want to do. God doesn’t require us to understand but he does command us to obey, and our obedience will bring the best outcome for everyone. 

Dear Devotional Readers,

Your Story Hour has asked me to begin a writing a series of family oriented devotionals for them and I’ve accepted the project and it has now grown into the writing of a new 365 day devotional . To make room for this new opportunity I’ll be scaling back the devotional writing I’ve been doing here on Facebook for the past two years to only one post per week. 

Please pray for me as I begin writing with children as the primary focal audience. This is a new challenge for me and I hope to be a blessing.

I’ll update you on the progress of the YSH project as I can and I look forward to hearing from you weekly as I continue journeying with you through the gospel of Matthew. 

“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.”  Matthew 7:24–27

I remember singing the song “The Wise Man Built His House Upon The Rock” as a child, pounding my little fists together to illustrate the building of the houses, waving my hands and wiggling my fingers to illustrate the rain, raising my flattened hands to illustrate the rising floods and clapping my hands together to illustrate the crashing of the foolish man’s house falling down. 

As a child I didn’t really understand the lesson Jesus was trying to impress upon his listeners as he concluded his teaching there on the grassy mountainside, it was just a fun song to sing for me, but Jesus was sending a serious warning that day through the simple comparison of the wise and foolish builders; there are serious consequences if you try and build your spiritual life on a foundation other than one that’s in harmony with his teaching. 

Jesus had begun his sermon by listing a series of blessings that become ours when we fully enter into the process of the plan of salvation, he continued by declaring that we’re his witnesses to the world for the salvation he’s provided, he then declared that he had not come to destroy the law and that it would stand till all is fulfilled, after that he took a great deal of time to illustrate how the law is far bigger than many legalists would interpret it to be and called us to enter into a life fully keeping the law and living in the blessing of the love it teaches us to have. After that he taught about the blessing of praying, the danger of relying on wealth, and the evil of judging. Then he ended by assuring us that God hears and answers our prayers of faith, reminded us of the Golden Rule, warned us about false teachers, and admonished us to build our lives on his teachings. 

In the conclusion to his sermon Jesus twice warns that there are dire consequences to trying to do things differently than he has taught. In the parable of the two gates he warns that choosing  the wide gate and easy path will lead to destruction, and in our focus text he tells us that the result of building on any foundation other than his word is destruction as well. 

I don’t know about the rest of you but I find it very tempting to try and come up with reasons for excusing myself from following some of the lessons Jesus has taught. Sometimes I tell myself that I’m working my way by small steps toward the standard he’s set, and other times I try to use logic and reason to reduce the requirement or give myself an exception.

Jesus doesn’t give us any room for this self deception. Disobedience to his teaching is to poison ourselves spiritually and it will result in death and destruction. 

Jesus is calling us to life.  The Sermon on the Mount tells us how we can find life and truly live. That life is found in Jesus and we abide in that life when we accept his teachings and obey them. The choice he gives us is clear and so is his call. Come to me, he says. Choose life. 

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.”  Matthew 7:21

Romans chapter ten verse nine says this, “if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.”  Many have taken these words in isolation from their immediate context and without consideration for other passages, like our focus text, and have derived a teaching that purports that all that’s necessary for salvation is a verbal assent to all that the Bible says regarding Jesus being our Savior. This is spiritually dangerous because it gives people the understanding that little is required of them when it comes to cooperating with what God is doing as he continues to work upon their hearts.

I believe that part of the problem is that too much we study salvations two major components, justification and sanctification, in isolation of each other never considering that these are in fact not two experiences. They’re so intimately integrated within one another that they are a single complex experience. Yes, it may be helpful for our mental processing to think about them separately but they are still in fact intertwined together as one working process; the process of salvation. 

Justification is that part of salvation where the plan is begun for us. We believe in and accept Jesus as our Savior receiving his forgiveness for our sin. Sanctification is that part where we cooperate as God, through the inner working of the Holy Spirit, changes our thoughts, motives and behaviors transforming our characters so that once again they reflect the divine image. 

Our focus text, together with the verses and chapters surrounding it, make it very clear that our cooperative participation in the salvation process is required for us to enter the kingdom of heaven. Obedience to the instructions of scripture and the leading of the Holy Spirit as they harmoniously guide us into a godly life is a requirement for entrance into the reward of the redeemed. 

Salvation isn’t something we wait for. Today God is working to set us free from the bonds of sin and waywardness. Today God is laboring to restore his image in us and he begins by reforming our hearts, minds, and thoughts. As these change it will be evidenced by accompanying changes in our words and actions. When we hold onto what Jesus is asking us to let go of and refuse to add to our lives those graces that he would have us receive we give evidence that we are, in fact, refusing his salvation. This refusal, if unrepented of, bars us from entering through heaven’s doors. 

O friend, let Jesus work his salvation in your life. Allow him to transform your heart into an image of his own. Let him write in the pages of your heart and the testimony of your actions that writ that will be your passport through heavens gates. 

“Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.  You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?  Even so, every good tree bears good fruit, but a bad tree bears bad fruit.”  Matthew 7:15–17

What were the primary character traits of the biblical prophets?

In truth the Bible doesn’t spend a lot of time praising the men and women God chose to entrust with the work of being his messengers. If you think about it self promotion or being promoted by others wasn’t really part of the goal of the calling. What was needed was the dedication, humility, and faithfulness to conscientiously fulfill the task given them however humble, thankless and dangerous that task might be. 

Few of those who served God as his prophets received any consistent respect for their dedication. Almost all were poor. Frequently they were personally mocked and reviled and the messages they faithfully delivered were ignored.  Still, most of these men and women were faithful till their final breath. 

So what were their primary character traits?  Love for God, love for God’s people, humility, honesty, integrity, generosity, and courage. They were both faith filled and faithful. As a group they weren’t concerned about their personal standing and honor.  It was God’s standing, God’s honor, God’s name and God’s message that were to be proclaimed and promoted and his will that was to be done. 

Jesus warned that there would be those that would attempt to use his name and authority to pursue their own agenda and promote their own doctrine. These he called false prophets. In the Sermon of the Mount he told us that we would recognize true and false prophets by their fruit. True prophets will be honest, humble, gentle and generous. True prophets will be godly, ethical and possess moral integrity. True prophets will understand the difference between sin and righteousness and will stand stalwartly for the right while lovingly calling all people to forsake their sin and receive of Christ’s righteousness.

The apostle Paul expressed a desire that all of God’s people would be prophets and I believe that today God is calling every man, woman, and child that claims the name of Christ to take up the mantle of the prophet and to present themselves as willing ambassadors in the service of Jesus.  

All creation is waiting for the final gospel appeal. All the world is waiting to hear that message that will herald our Saviors return. Revelation foretells a final prophetic movement and today God is calling each of us to receive of the character of Christ, to become a true and faithful messenger for him and to carry his call to the every nation, every language and every people. 

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.”  Matthew 7:13–14

Here in America we like options, I assume the rest of the world likes options too. The more options we have means we have more possibilities to choose from and I guess that makes us feel that we have a better hope of choosing what we really want or what will best meet our needs. 

But do we really need an abundance of choices to ensure that our needs are meet and that we’ll be happy with the choice that we’ve made?  I don’t think so. Whether we’re happy or not is only dependent upon our basic, most fundamental, needs being meet after that having more doesn’t add to our happiness. 

When it comes to having a blessed life there are really only two choices. 

There’s the choice Satan has been advocating for in which everyone gets to serve themselves and look out for only their own needs. This option, referred to by Jesus in our focus text as the broad way, is the one that offers the most options and therefore seems to be giving us the greatest opportunity for happiness and satisfaction. Jesus tells us that many are choosing this option. It’s an easy option to find and it’s popularity means that lots of people will understand and support your decision to choose this option. In our pluralistic world it’s become the norm to support any decision another makes regardless as to how harmful or directionless that choice may be. 

Then there’s the choice Jesus is offering. “Come to me,” he says. “Learn from me,” he tells us. “I Am the way, the truth and the life. You won’t find salvation in any one else. You won’t find lasting peace and joy and love anywhere else. You can’t find life anywhere else and you can only keep that life by following me, by obeying me, and living like I live ” 

Jesus’ choice doesn’t offer us very many options. That’s why he describes it as being both narrow and difficult. The life he’s calling us to is one that’s not in harmony with the life most others are choosing. There won’t be any room for compromise in our choice to follow Christ, like there is when we choose to do whatever makes us most happy. People won’t always understand and they’ll think it’s we who are being difficult when in reality the difficultly lies in the path and the fact that it’s leading us away from sin and death and into life and righteousness and Christ. 

We like options and the the path of this world seems to be offering the most options but what our choices really comes down to is this, sin or righteousness, death or life, Satan or Christ. 

From the outset Jesus has made it clear, if you choose him you choose life and that means you’ll have to learn to do things his way, and he promises that this will bring lasting joy and happiness. In the end you don’t need lots of options you just need what is right. You need Christ. 

“Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.”  Matthew 7:12

A few years ago, after a life time of learning about God, his word and his ways, I came to an understanding that I should have realized all along. In truth, I did understand it, at least I understood it a little. What should I have understood? That God is inviting us into a relationship circle with him. That circle began in the infinite reaches of time past with just the members of the Godhead and now God invites us to join that circle as equal sharers in the blessing of what that relationship circle has to offer. There’s only one requirement for being part of that circle. Love everyone else better than you love yourself. 

Jesus, in our focus text, is attempting, in the weakness of human language, to explain this principle. “Whatever you want men to do to you, do also to them.”  In other places in the gospels this thought is expressed in the words, “Do unto others as you would have them do unto you.”  We call this statement “The Golden Rule.”  Here in Matthew chapter seven Jesus tells us that in these few words is embodied all the law and the prophets. 

The Golden Rule demands that we be different that we’re naturally inclined to be. Sinful human nature is all about serving self. Even in our attempts to obey scripture our selfishness is apparent. Many times when complaints come to me about what’s happening or not happening in the church family there is underlying the complaint a selfish message. My needs aren’t being met. My worship experience is being disrupted. Too much is being asked of me. Me, me, me. my, my, my. I, I, I.

In truth, they’re usually right. Their needs weren’t met, their worship was disrupted, they were asked to do more than they were ready to do. 

But here’s the thing. If we’re obeying the Golden Rule, if we’re prying our focus off of ourselves and making others the focus of our attention, like Christ did, we’ll never feel that too much has been asked of us. Sure there’s more need than we could ever meet on our own, but we’re never alone. Someone else is always there to help us lift the load. God is always present to help us, doing his part as we do ours. 

The great controversy is deciding which rule is better, selfish sin or selfless righteousness.  The rule of sin says that you’re better off it you take care of yourself. The rule of righteousness says that you’re better off if you take care of others. All the suffering that resulted from looking out for self first should have taught us that selfishness doesn’t work. In a sinful world righteousness doesn’t always get to bear its full harvest but Jesus has demonstrated that it can overcome the attacks of selfishness. 

Think about it. Satan in his selfishness had Jesus nailed to a cross, and Jesus, while he was on that cross, still was able to minister to others: first by giving comfort and assurance to a thief, next by caring for his mother, and finally by asking that his executioners be forgiven. 

Selfless love is the grandest, strongest, most precious thing in the universe. It’s also the most abundant. It flows unceasingly from the heart of God, and by his grace it can flow from yours as well. 

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”  Matthew 7:7–8

Today as I write this post my family is entering into the fourth day of a heart breaking ordeal we never thought we’d have to go through. My aunt, who has Alzheimer’s, wandered off in the late afternoon three days ago. To add further trauma to an already traumatic situation several tornados went through the town she lives in destroying homes, tearing up trees, and wreaking all kinds of destruction. 

My uncle began looking for my aunt within ten or fifteen minutes of her wandering off, my cousin, their daughter joined him a short time later and they’ve hardly stopped searching since they began. Police have helped. Yesterday a large group went out canvassing the area. Thousands have united in prayer seeking God for her safe return. 

It’s easy in the face of the continued delay in my aunts recovery to wonder where God is and to ask why he hasn’t kept his promise. Our focus text seems pretty clear. Ask, seek and knock and God will answer with the good gift you’ve requested. The thing is that the passage is a little deeper than might be apparent in its English translation. 

The tense of the verbs ask, seek, and knock in the Greek language they were originally written in is the present continuous tense. Most accurately they ought to be translated “ask and keep asking,” “seek and keep seeking,” “knock and keep knocking.”

It’s easy with a shallow, presumptuous, selfish faith to carelessly toss our prayers at God making requests of him, knowing that he’s well able to provide but not truly appreciating and in fact not truly valuing the enormity of the gift we’ve received when we’re given what we’ve asked for. We wander through our days often so far distanced from God and so deeply engrossed in our daily activities that we’re senseless and oblivious to God’s prompting as he attempts to lead us in a better path. 

C. S. Lewis wrote that it’s in our pain that God is shouting at us.

O God forgive us for being so neglectful of listening to you. Forgive us for taking you and your care for us for granted. Forgive us for expecting you to focus your every care upon us when we give so little care for you and the effort you give everyday as you care for us. Forgive us for making you have to shout to make yourself heard. 

Jesus calls us to a faith that asks and asks and asks, seeks and seeks and seeks, and knocks and knocks and knocks. We’re called to a persistent faith, a durable faith. One that as it’s lived in this sin saturated world doesn’t shrink in the face of hardship or heartbreak. A faith that trusts in God to work to the uttermost to save. A faith that recognizes that every moment God is working to bring billions of his children who are lost in sin home to him. A Faith that trusts that he won’t neglect to bring my Aunt home as well. 

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.”  Matthew 6:19–21

Recently I’ve been attracted to a more minimalist approach to living life. There just seems to me to be a lot of advantages to living life without all the unnecessary baggage it’s so easy to collect in the materialistic world we live in. 

The first advantage is that you save your money for more meaningful, more satisfying things. Face it, there’s a price tag attached to everything. If we stop spending our hard earned money on so much worthless stuff we’ll have more of it available for the quality things we really need and want.

The second advantage is that you save time. All that stuff takes time. It takes you time to collect it and after you’ve collected it it now takes you time to keep it in order. Far better to stop getting those things that you’re just going to lose interest in in ten minutes and focus on those few things that will have lasting importance to you.  All that saved time will also leave you the freedom of being able to spend your time on relationships. Your relationship with God and your relationships with family and friends. In the end it’s your investment in time with God, and time with family and time with friends that will bring you the greatest satisfaction. 

Freed time and money will also open the door for experiences that you might have missed had you frittered your time and money away on worthless things. As we’ve already observed everything has a price tag, part of the price is money and part of the price is time. Choosing to spend our time and money on the few things in life that are truly important is the best choice. 

But what truly matters?  What’s the best choice?

In our focus text, Jesus advised us to lay up for ourselves treasure in heaven. In the end there are only two categories of investments that you can take to heaven. Investments in a godly character for yourself and investments in the godly characters of others. That’s all. Scripture tells us that everything else will be destroyed. 

So invest yourself and your treasure in deepening your connection with your Heavenly Father and invest yourself in helping others to find their own connection with him.  Nothing will give you greater satisfaction and no investment will give you a greater return. 

“But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.”  Matthew 6:17–18 

Fasting has long been an important aspect of religious practices in numerous religions around the world. The fact that so many different faith and belief systems value and practice fasting as a part of their spiritual disciplines demonstrates a recognition that fasting gives benefits to the people’s physical and mental processes. 

A number of scientific studies have been conducted to verify and measure the extent of the benefits of fasting and several benefits have been documented. Fasting promotes blood sugar control by reducing insulin resistance, it helps the body fight inflammation, it helps to lower blood pressure, triglycerides, and cholesterol, it can boost brain function and prevent neurodegenerative diseases, it aids in weight loss by reducing caloric intake and boosting metabolism, it increases the body’s production of human growth hormone, it can help to delay aging and increase longevity, and it may aid in cancer prevention and improve cancer treatment effectiveness. 

But notwithstanding all the good things fasting can do for you Jesus had a problem with the way so many people were conducting their fasts during his three years of earthly ministry. The problem he had was their motivation for their fasting and the subsequent display of their fasting ritual. 

The scribes and Pharisees saw opportunity in every religious practice for them to put their righteousness, piety, and religious devotion on display. They liked to be thought to be holy. They craved the attention, adulation, and commendations of the people that came because of their public religious devotions so when they participated in a fast that did it with a great amount of display. 

Jesus instructed the people to not fast like the hypocritical scribes who went about with sad countenances, disfiguring their faces so that they might appear to be fasting.  He also warned that if your motive for fasting was to gain public recognition and favor that that was all the reward you would get. 

Fasting, like any beneficial activity can be misused. The scribes and Pharisees used it for religious display but didn’t actually engage in the worship and devotion their fasting could have enhanced. 

I’d encourage anyone who doesn’t have health concerns that would prevent it to make fasting a part of their lifestyle. Daily fast by not eating between meals and periodically fast by abstaining from food for a day or two. If you do you’ll reap physical and mental benefits that will give you advantages in your health, your worship and your service for God.

“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, As we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.”

We all want those three things the benediction of Lord’s Prayer is teaching us to surrender to God. Kingdom, power and glory. Most of us primarily want one more than the others, but if we’re truly honest as we examine our hearts we have to admit that we want all three. Oh, we may call them different names or give them different descriptions but these three desires are still there. 

We may have to substitute kingdom with home, or property, or a place where I belong but the only thing that’s really changed is the expectation of scale. We may have compromised about how big the kingdom is but still we desire a place where our will, our decisions, our wants and ways hold sway. 

And we want power. We want the ability to hold off any and all who would threaten the safety, sovereignty and reality of our kingdom. Additionally we also crave the strength and power to push back the boundaries so that the extent of our domain would increase. We want the power and we want enough power so that our power is never challenged our compromised. 

And we want glory. We want people to see our accomplishments and acknowledge the great things we’ve done. We want our greatness to be seen and remembered. We want our fame to be known and we want that reward of praise that’s rightfully ours to be lavished upon us. 

As I said earlier, we don’t want these things equally and some may want one far more than the others but we all want a kingdom, power and glory. I know I give evidence of wanting all three of these things everyday. 

God calls us to humbly submit these aspirations to him everyday. Our sinfulness drives us to covet these things for ourselves but righteousness calls us to give them all away to Him who is most worthy. Unsurrendered to God the drive for dominion, power and praise will corrupt us. Unsubmitted our quest for dominance in these three realms would destroy the righteous God is nurturing in our hearts.  

Love is the greatest power in the universe. God himself is described as being love. God’s law is defined as being the transcript of what love is. Sin is loves opposite, its antithesis. Sin is purely selfish and love is purely unselfish. Love always considers the other above and before self. Love is willing to bear burdens, dangers and hurts for the good of others. Because love is other focused love doesn’t count the cost or consider the loss to self; whatever is a blessing or a benefit to others is a blessing to self. 

So Jesus teaches us to each day loosen our grasp on the kingdom, power and glory and to let go and give them to God. As our creator they rightfully belong to him. As our Savior he’s demonstrated that his unselfishness is of a scale to make him a trustworthy possessor of their burdens and responsibilities. As our brother and friend we know that we can trust him to use  them to care for us even before he cares for himself. They already belong to him so we give them to him today. 

“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, As we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.”

Many years ago as I was considering temptation I was led to the observation that temptation has only three causes or sources. 

The first is the devil. He is the source of the first temptation that befell Eve in the garden. He is the source of the three great temptations that Jesus was victorious over in the wilderness. He is without a doubt the instigator of many of the temptations we face each day. There’s some truth in the statement, “the devil made me do it.”

But the devil isn’t the only source of temptation. Other people also impose temptations upon us, and they are the second source of temptation. Sometimes those provocations are intentional and other times they’re the product of thoughtless actions but still many temptations will come today that find their source in other people. 

But there’s also a third source and that source is our own self: our weaknesses, our wants and our desires. I believe that we, in our unsurrenderedness, unsubmittedness, carelessness and distractedness, are the largest contributor to the stream of temptation we experience each day. The apostle John tells us that when the devil prepares his temptations he first consults our personal desires so that he can better guarantee the success of his efforts. This means that even the devils temptations find their inspiration in us. 

So when we prayer the Lord’s Prayer and ask that God, “lead us not into temptation but to deliver us from evil,” we are to a great degree asking that God would lead us away from our own sinful selves. We’re asking that God would somehow lessen the hold that our own perverted wants and desire have on our lives so that God can deliver us from the evil thoughts and impulses that have their beginning in us. We’re asking that God would save us from ourselves. 

It’s important that we realize this because without this realization we’ll never be able to fully cooperate with the Holy Spirit as he works to bring the, “Yes,” that God gives our prayer to fulfillment. If we don’t recognize that God is, in fact, leading us away from ourselves as he leads us to himself we won’t be able to follow as willingly as we need to. The old man of sin Jesus is trying to relegate into the distant past will keep interfering with his insistence that we take a different path if we don’t take the steps we need to take to silence and marginalize him. 

Lead us not into temptation is not just what happens outside of us. The greatest part of that prayer will, in fact, happen inside our own hearts and minds. 

O Jesus, lead me in the paths of righteousness. Lead me away from the sinful impulses and desires that characterize my own heart. Deliver me from the evil that is my own nature. Protect me from the interference of the devil and others. Lead me to Jesus today. 

“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, As we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.”

Sometimes we’re acutely aware of our sin and unworthiness. At other times our degraded spiritual condition is merely an abstract theological truth we mentally accept. Most often those times of spiritual clarity regarding the depth of our need come following some failure on our part, we’ve hurt someone we love, we’ve gotten caught doing something and the consequences of the exposure are significant, maybe we haven’t gotten caught but still we feel dirty. I could go on listing maybes but I think you get the picture. 

The thing is that regardless as to whether or not we’re aware that we’ve done something sinful we’re still filled with sin. The prophet Jeremiah said it most clearly, “the heart of a man is deceitful above all things and desperately wicked…” What the prophet is so poetically saying is that our sinfulness is so deep and pervasive we can’t even comprehend its extent. That’s why the four word petition, “forgive us our debts,” is so important to us. We need forgiveness more than we can even know. 

And the message of scripture is that if we come to Jesus honestly, sincerely confessing our sin and asking for forgiveness he will faithfully forgive and cleanse us. It doesn’t matter what we’ve done, nothing is too big, God’s grace is infinite, he’s able to cover and cleanse our sin if we’ll repent. 

But there’s a condition we must meet if our repentance is to be genuine and we’re to remain covered by God’s blanket of forgiveness. The Lord’s Prayer reveals what that condition is with the words immediately following our request for forgiveness, “forgive us our debts, as we forgive our debtors.”

The point of grace and forgiveness as it’s applied in our lives is that we stop being vessels of hate and destruction and begin being vessels of God’s love in this world. We cannot be that if we’re unwilling to forgive as we’ve been forgiven. 

God begins the cleansing of the sin from our lives by first clearing away the rubble and debris of sin in our hearts that gets in the way of our become forgiving like he is, and then he prompts us to begin letting go of our hurt and anger as we give forgiveness to those that have wronged us. 

We may be tempted to hold onto that hurt and resentment, after all they deserve our anger. Well,,friend, forgiveness wouldn’t be needed if the wounds weren’t real. But God’s calling us to put off sin and to put on love. Love calls us to forgive, and we can’t be forgiven for our sin if we’re not willing to let go of it and become forgiving. 

O God help me be forgiving. The hurts are real, and sometimes deep. I’m in awe when I consider the expansiveness of your love and forgiveness for me. Help me to follow your example and to love and forgive like you. 

“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, As we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.”

“Give us this day our daily bread.”

I wonder if Matthew made the connection between this request, tucked in the middle of the Lord’s Prayer, and the first of the wilderness temptations presented by Satan to Jesus. 

Both this request and that first temptation have to do with our need for food. Food isn’t a luxury for any of the living creatures God has made. Food is a necessity. Without it we face a slow, lingering, agonizing death. 

It’s true that we do experience some spiritual and mental advantages from temporarily depriving ourselves of food during a time of fasting but even this eventually serves to illustrate and emphasize our need for we cannot persist indefinitely in a fast without eventually defeating the purpose of that fast. Fasting is effective in part because in it we exercise our mind and our spirit to rule over our more primitive need for food. 

But still we need food. When it comes to this need and our other physical needs of water for proper hydration, and clothing and shelter for proper maintenance of body temperature who do we rely on to secure those needs?

It’s a temptation to look to self to secure those needs. Most people, in fact, look no further that the strength and abilities of themselves and those they call family when it comes to securing their daily needs. But friends, our ability to provide security for the provision of our daily needs is just a vapor, an illusion, a mirage. Many have found out the hard way how easily all our hard work can be swept away. However, a trust in God that recognizes our deep dependence on his providence, thanks him for supplying us with the strength and ability to cooperate with him as he supplies and supports us, and trusts him even when that support seems to be in short supply is a foundation for life that can be relied on. 

Jesus’ knowledge of this truth gave him the strength to rebuke the deceiver when presented with temptation to look to self, and our acquisition of this knowledge will grant us the same advantage as we face those temptations we encounter in our pursuit of providing for our daily needs. 

Our Father in Heaven provides for us. Our Father in Heaven can be trusted to never leave or forsake us. Our Father in Heaven will give us our daily bread. 

“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, As we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.”

“This world is not my home, I’m just a passin’ through, my treasures are laid up somewhere beyond the blue. The angels beckon me from heaven’s open door and I can’t feel at home in this world anymore.”

The words that open the gospel hymn, “This World Is Not My Home,” speak to a reality that ought to beat in the heart of every Christian, but sadly most of those claiming to be sons and daughters of God give evidence everyday that they’re really more interested in being citizens of sin filled planet earth than they are in entering the heavenly homeland they claim to have adopted. 

Jesus, in the prayer he taught in the sermon of the mount, taught an undivided loyalty and longing for our heavenly homeland. “Thy kingdom come, thy will be done on earth as it is in heaven.”

There is within these concisely worded phrases a clearly expressed desire for the uncontested reign and rule of God to be extended into territory now dominated by sin. Christ, as he prays these words, is praying for the hearts and homes of his disciples as well as for the people that he’s called them to proclaim his gospel to throughout the whole world, to have the blessing of God’s will reigning supreme. Is our heart honestly echoing the prayer coming from the heart of our Savior?

There’s no question that the majority of those reading this post know that their hearts ought to desire that God’s kingdom would come and that his will would be done, but what we ought to want and what we actually want aren’t always the same.  

The danger of a divided desire is illustrated by the result of Lot’s wife yearning for the comforts and pleasures of Sodom even as she fled from its destruction. She was destroyed with the cities of the plain as with a longing look her heart reached back for her earthly home. 

Our desire for Christ and heaven must be uncontaminated with any desire for the things of this world if we’re ever to enter the city of God. How can this uncontested longing for heaven become the cadence of the beating of our hearts? How can we be purged of the yearning we have for the trappings, attractions, and achievements of this world?

Begin by praying the prayer, “Thy kingdom come, thy will be done,” and keep praying it until your Heavenly Father has answered it in your heart, and do as the apostle Paul advised us to do in Hebrews chapter twelve, fix your eyes upon Jesus, the author and the perfecter of your faith. Its the working of your Father in heaven and that beautiful view of Jesus that will transform your desires and purify them to only want one thing. Jesus. Jesus. More of Jesus. 

“In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, As we forgive our debtors. And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen.”

It’s interesting to compare the two genealogies of Jesus presented in the Gospels.  Matthew traces Christ’s ancestors back to Abraham emphasizing his connection to both Abraham and David. Luke takes the record of Jesus’ heritage even further back, tracing it all the way to Adam. 

The literary way Matthew and Luke connect the generations together is also interesting. Matthew traces the lineage forward and connects father to son by the word “begot” while Luke traces the lineage backward and connects son to father with the phrase “the son of.”  At first Luke’s reason for his unique choice of working backward isn’t apparent and then you get to Adam where he ends the genealogy with the words, “the son of God.”

Everyone else was the son of some finite, mortal sinner but Adam was the “son of God”

I remember being a little envious of Adam’s privilege of being able to be called the “son of God,” but that envy went away when I recalled the opening words of the Lord’s prayer, “Our Father who art in heaven…” 

God is father to everyone of us if we’ll accept him as our father. Even if we deny God his parental connection this doesn’t change the reality that he is our creator and that in Jesus he’s done everything necessary to win us back as his children. He is our father and we are his sons and daughters. 

There were many people in the Old Testament given the title of the “son of God”:  Adam, Isaac, Jacob, the entire nation of the children of Israel, and David. All of these failed to fulfill the covenant calling inherent within in the title “son of God.”  It wasn’t until God our creator was incarnate as a man that the promise made to our fallen forefathers could be fulfilled. Finally a descendant of Eve was able to hold to faith and be victorious over the assaults of the devil. Jesus by taking humanity and receiving the title “Son of God” has made a way for all of us to become “sons of God.”  In him we are victorious. In him we are restored. In Jesus God is once again of Heavenly Father. 

Earthly fathers disappoint and fail us but our Heavenly Father will never fail; he is forever faithful. Because we now have an eternally faithful father we have everything we need to become faithful like he is if we’ll rely wholly on him. 

What a glorious blessing. What a miraculous providence we have to be able to once again look to heaven and know that we have a Father there. 

“And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. … And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.”  Matthew 6:5, 7

Prayer is conversation with God. Prayer ought to be a time where we humbly and sincerely draw close to God seeking to have a nearer and dearer connection with him. Prayer ought to be an activity that binds us closer and more securely to our Heavenly Father and by virtue of that connection transforms us still more according to his character. 

Too much there’s a shallowness to our praying. We treat prayer as an act of righteousness demonstrating our holiness when it is in reality our most direct connection to the holiness of God which we must rely on if we’re to ever have any righteousness produced in our lives. 

The scribes and Pharisees in Jesus’ day loved to stand in public places displaying their acts of righteousness. Often they didn’t have prayers of their own so they’d recite long prayers others had written. Still others would would weep and wail inarticulately as they swayed to and fro in they public praying for long periods of time all as they displayed themselves and their self produced holiness. 

Vain repetition was frequently a part of their praying because since their praying wasn’t produced by a humble, sincere heart reaching out for the divine they had nothing of substance to bring to God. 

Notice that repetition is not condemned in our focus text. It’s vain repetition we’re warned against. What is vain repetition?  Vain repetition is repetition that has no meaning and because of this makes what’s associated with it also meaningless. Empty praying makes all praying appear empty which in turn makes it appear that it’s not worth our time to come to God with our burdens and our joys because he’s not there to listen anyway. What’s to be avoided is meaningless praying and not all repetition in prayer is meaningless. 

Public praying or praying in community is also vital and no less personal than private praying. We all have praises and concerns that are shared by the larger community. In public praying we bring those prayers to God together. The one speaking the prayer, often seen as the one praying, is in actuality not the only one praying. He or she is leading the congregation as they together present their prayer to God. 

Jesus warns us that if we pray to be seen as holy then the admiration of men is all the reward we’ll receive. Praying like so many other things only gives us a return according to what we’ve invested in it. Where we’ve merely invested in our public image that’s all the reward we’ll get, but where we’ve invested in drawing close to God we’ll reap the reward of that closeness.

“Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.”  Matthew 6:1

Why do we do what we do?  In particular, why do we do what we do for other people?  Is it because we care about others or do we have some other motivation?

One person can tell whether or not another person actually cares about people by the way they act. Sometimes it may not be by the experience of a single encounter with the person but after multiple events their actions begin to paint a picture of what’s actually going on in their hearts and what’s really driving them to do what they do. 

Our focus text today admonishes us to “take heed” or be careful that we don’t just do our acts of service so that we can be seen. Our acts of lovingkindness shouldn’t be token acts given to improve our public image, like a token minority, disabled, or female employee. If our driving reason is merely to get attention for ourselves and create a public impression then that’s all the reward we’ll ever have. 

Friends, some people do public service just because they want to live in a cleaner, nicer, more peaceful neighborhood. They don’t really care about those around them that need their help, they’re just trying to make a more realistic version of Disneyland. 

Jesus came not because there was a part of his perfect universe that was making him look bad as a divine creator but because he loves all his creation and when part of it is lost and hurting he wants to do what he can to help. 

It’s easy to do the right thing because we know it’s the right thing and if that’s where you have to start then certainly start there, but that’s not the motive that demonstrates true righteousness. Righteousness flows from a heart that is filled with the love that flows continuously from the heart of God. When this flood washes through our lives we’re not only made clean our lives are healed as well. Our selfishness becomes other centered, we become genuinely caring and our service for others is driven by that deep need to help the hungry and hurting around us. 

So what do we do if we find ourselves doing our acts of kindness not because we’re kind but because we’re pursuing a self righteous life?

First, don’t stop doing the right thing. People need our help even if our kindness doesn’t really come from the heart. Also, I believe that the best school for teaching us to love like Jesus is the one where we’re everyday caring for the needy around us. While we serve others we need to pray that the Holy Spirit will give us the heart of Christ. We need to reach out to Jesus and from his infinite supply of love become possessors of a love that will first transform us and then change world around us. 

“But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.”  Matthew 5:44–45

We were in India and for nearly two weeks we’d been preaching the gospel and sharing Jesus’ love with the people in the villages where we were called to raise up churches. 

One day as we were visiting in the homes of one village where the people were particularly poor we came to a home where a baby had been born just a few days before. Local custom forbade any man, not of the immediate family, from being able to enter the home for the next several days so two women from our group entered to pray for the home and the baby. 

When the ladies came out they were both very upset by what they had seen. This family was the poorest we had encountered. There was no food visible anywhere in the house and the baby was covered by only rags for blankets. 

We’d been told that we couldn’t try and meet the physical needs of the people because they were too great and even attempting to would hamper our ability to share Jesus but the plight of this village and this family in particular prompted us to break these instruction. 

So money was collected from the evangelistic team and food was purchased but when it came to the distribution none of the Bible workers that had served this village or the local Christians were willing to give food to the starving family with the new baby. 

When we asked, “Why?” they told us that the people were evil, they worshipped idols, and they were always insulting and even cursing the Christians that lived around them and the Bible workers that served them. They didn’t deserve the food and workers didn’t want to give it to them. 

Karen, one of the women that had visited the home, and I knew we couldn’t leave this family out. We had to show them Jesus’ love. I couldn’t go, men weren’t allowed in the home, so Karen picked up the bag of food we had for them and began to walk to the house. The Bible worker that had been trying to explain why we weren’t going to give to them followed her quietly protesting in broken English. 

Within minutes they were outside the small house and Karen called in. The woman came out and would only looked at the ground. She knew that food was being given out by the Christians and that her family didn’t deserve any. Gently Karen put the the food in front of her and told her it was for her and her family. 

When that young mother looked up there were tears in her eyes.

That day everyone saw Jesus’ love a little clearer. The wicked family saw that even their curses and insults couldn’t keep it away and the Christians saw the power that’s present when we do as Jesus said and love our enemies and those that spitefully use us. 

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